Mere Addition

Exploring the world through a hedonistic utilitarian lens.

Mere Addition

Exploring the world through a hedonistic utilitarian lens.

Latest Essay

Foundational Essays

Why "Mere Addition"?

The name comes from Derek Parfit's famous thought experiment that reveals a fundamental problem for utilitarians. The bar chart above illustrates the paradox: World A has a small population living excellent lives (tall, narrow bar). World Z has an enormous population living lives barely worth living (very long, low bar).

Intuitively, most people think A is better than Z. But Parfit showed we can construct a logical chain from A to Z through seemingly reasonable steps. We start by adding people with good lives to create A, then through gradual changes involving worlds B, C, and so on, we eventually reach Z. Each step seems like an improvement or at least not a worsening.

This is the repugnant conclusion. If we simply add up total wellbeing like hedonistic utilitarianism suggests, World Z could contain more total happiness than World A, even though each individual life in Z is barely worth living while lives in A are excellent.

I find the name fitting because "mere addition" captures exactly what hedonistic utilitarianism does: we simply add up wellbeing across all conscious beings to determine the right action. While the paradox seems troubling, I think we should probably accept it if the premises are sound. In practice, the extreme trade-offs between population size and welfare quality may never actually arise. This blog explores how this framework of adding up wellbeing applies to real moral decisions we face today.

What You'll Find Here

Meta-Ethics: Foundational questions about the nature of moral truth. Why hedonistic utilitarianism provides the best account of what makes actions right or wrong, and how we can ground moral claims in facts about conscious experience.

Normative Ethics: What we ought to do given utilitarian principles. From population ethics and animal welfare to effective altruism and personal moral obligations, exploring what maximising wellbeing actually requires.

Applied Ethics: Utilitarian analysis of specific moral problems. Real-world dilemmas in policy, technology, personal decisions, and social issues, examined through the lens of maximising total wellbeing.

What is Hedonistic Utilitarianism?

Hedonistic utilitarianism holds that an action is morally right if it maximises the total amount of pleasure minus pain across all conscious beings. The theory reduces all moral questions to a single calculation: add up the positive and negative experiences of everyone affected, and choose whatever action produces the highest net total.

Learn more by reading these:

Learn more here:

Foundational Essays

Why "Mere Addition"?

The name comes from Derek Parfit's famous thought experiment that reveals a fundamental problem for utilitarians. The bar chart above illustrates the paradox: World A has a small population living excellent lives (tall, narrow bar). World Z has an enormous population living lives barely worth living (very long, low bar).

Intuitively, most people think A is better than Z. But Parfit showed we can construct a logical chain from A to Z through seemingly reasonable steps. We start by adding people with good lives to create A, then through gradual changes involving worlds B, C, and so on, we eventually reach Z. Each step seems like an improvement or at least not a worsening.

This is the repugnant conclusion. If we simply add up total wellbeing like hedonistic utilitarianism suggests, World Z could contain more total happiness than World A, even though each individual life in Z is barely worth living while lives in A are excellent.

I find the name fitting because "mere addition" captures exactly what hedonistic utilitarianism does: we simply add up wellbeing across all conscious beings to determine the right action. While the paradox seems troubling, I think we should probably accept it if the premises are sound. In practice, the extreme trade-offs between population size and welfare quality may never actually arise. This blog explores how this framework of adding up wellbeing applies to real moral decisions we face today.

What You'll Find Here

Meta-Ethics: Foundational questions about the nature of moral truth. Why hedonistic utilitarianism provides the best account of what makes actions right or wrong, and how we can ground moral claims in facts about conscious experience.

Normative Ethics: What we ought to do given utilitarian principles. From population ethics and animal welfare to effective altruism and personal moral obligations, exploring what maximising wellbeing actually requires.

Applied Ethics: Utilitarian analysis of specific moral problems. Real-world dilemmas in policy, technology, personal decisions, and social issues, examined through the lens of maximising total wellbeing.

What is Hedonistic Utilitarianism?

Hedonistic utilitarianism holds that an action is morally right if it maximises the total amount of pleasure minus pain across all conscious beings. The theory reduces all moral questions to a single calculation: add up the positive and negative experiences of everyone affected, and choose whatever action produces the highest net total.

Learn more by reading these:

Foundational Essays

Latest Essays:

III. Applied Ethics: Hedonistic Utilitarianism in Practice

Having established the meta-ethical foundation of normative qualia and developed hedonistic utilitarianism as our normative framework, we now turn to concrete ethical issues. This essay demonstrates how hedonistic utilitarianism provides compelling, nuanced solutions to real-world…

II. Normative Ethics: Hedonistic Utilitarianism

Having established in the previous essay that positive and negative normative qualia are identical to intrinsic value and disvalue, we now turn to the normative question: what ought we to do? This essay argues that hedonistic utilitarianism follows naturally from our meta-ethical foundation—we ought to maximise positive normative qualia and…

I. Meta Ethics: Analytic Hedonism

This essay draws heavily on the work of Sharon Hewitt Rawlette, specifically her book ‘The Feeling of Value’. 

In this essay I will argue that pleasure is identical to intrinsic value and pain is identical to intrinsic disvalue (analytic hedonism), and that this provides a foundation for objective ethics (moral realism). 

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